This post originates from a remark left on my Instagram post, which isn’t the first time I’ve received a reply citing this or a similar scripture. I’m well acquainted with the assertion that women should remain “submissive” and “quiet” concerning teaching roles within a biblical context, especially in the presence of men. This post, along with others in the future, will unveil the reality regarding the role of female educators within church environments or biblical educational settings.

The Real Meaning of 2 Timothy 2:10-12

This passage is frequently cited as a reproach against female educators. Yet, its true message encompasses a wider principle: the cultivation of tranquility within oneself, a goal universally relevant. Central to the text is the term “Hesychia,” often rendered in the English King James Bible as “submissive” or “quiet.” But “Hesychia” actually connotes stillness, tranquility, and a state of inner peace. This term appears in additional scriptures, specifically First Thessalonians 4:10-11 and Second Thessalonians 3:12. Here, Apostle Paul communicates to all church members, both men and women, advocating for quietness. As the author of numerous epistles, including Galatians where he penned the pivotal Galatians 3:28 — “There is neither male nor female; for you are all one in Christ Jesus” — Paul presents what may seem as conflicting views. However, if we interpret his teachings as advocating the pursuit of inner silence and calm, harmony emerges. Hesychia aligns with attributes of the Holy Spirit, named Shekinah, who represents a divine feminine nature and is characterized as a guide in Luke 12:12. Therefore, the question arises: If teaching is a function of the Holy Spirit, should women not teach men?

Apostle Paul’s Opinion, Not Fact

Revisiting the contentious scripture, Paul speaks in the first person, “I suffer not,” invoking his perspective, not divine commandment. Paul’s background is one of education and discipline, presenting him with the unique opportunity to lead the formation of a new religious movement. Interestingly, there is no scriptural evidence that Jesus Christ aimed to establish a new religion; on the contrary, he sought to dismantle the extant religious structures.

Examples of Women Church Leaders & Teachers

While a full exploration of Apostle Paul’s attitudes and intentions would require a separate discussion, the Bible itself provides ample evidence of female leadership. The Old Testament portrays Deborah not only as a prophetess, a warrior, and a singer but also as a teacher who, according to Jewish commentary known as Midrash, instructed both men and women. The New Testament offers further instances: Apostle Junia, the renowned team of Priscilla and Aquila, and the recognition by Paul himself of Phoebe, a deaconess whose work he commends. The term “deacon” derives from the Greek “diakonos,” a word meaning servant, messenger, and minister.

In light of these examples, it appears that Paul’s directive may not have been an unyielding mandate for female subservience but rather a universal call to cultivate inner peace. Moreover, it seems unlikely that Paul harbored a particular aversion to women as educators. Rather, his urgent mission was to establish a network of churches swiftly, employing his strategic expertise to expedite this ambition.

This represents a discernible effort to maintain women within the confines prescribed by a patriarchal structure. Countless individuals are bound by the distortions and misapplications of scriptures that have been employed to oppress. Stay tuned for more scripture analysis, interpretations, and educational content, all grounded in thorough research and verifiable facts.