Jesus is an eminent figure in both historical and religious contexts, associated with divinity and miracles; some even link him to the realm of magic. He is among the most discussed personalities in history, yet there remains a plethora of untold stories about his life. When we confine ourselves to the canonical Bible, we find narrative documentation equal to approximately five to six years of his life, even though he lived until age 33. Considering that his legend has persisted for over 2000 years, it is intriguing how we have such sparse details about his existence.

Addressing the undocumented years of Jesus, also known as Yeshua, intriguing sources suggest that he might have spent a considerable duration of time in an Egyptian mystery school. Furthermore, they posit that his educational journey extended to the Far East, where he immersed himself in the study of meditation, healing techniques, and a variety of mystical and magical practices.

Let’s trace back to one of the earliest chapters in the story of Jesus, when he was merely a newborn, tucked away in a rustic outdoor manger. His mother, Mary, a woman untouched by man, and his earthly guardian, Joseph, were there by his side. The young Jesus was shielded by celestial beings, guarding him against King Herod’s plans to extinguish his life.

Baby Jesus, The Magi & Magical Gifts

Following the birth of Jesus, as chronicled in the Gospel of Matthew (2:1-12), the Magi, often referred to as Wise Men, came into focus. They were navigated by a star from the East towards Bethlehem in their mission to find the newborn king. Upon locating Mary and the baby Jesus, they gifted them with gold, frankincense, and myrrh.

The term “Magi” is derived from the Greek term “magoi”, meaning philosophers or learned persons. Such persons would have held substantial expertise in multiple areas like, but not exclusive to, alchemy, astronomy, herbal remedies, and esoteric knowledge.

This knowledge gives us a glimpse into the significance of the three gifts. They’re closely linked with offerings fit for a king, which is accurate. Yet, it’s worth highlighting that Frankincense was traditionally burnt in Egyptian temples as an act symbolizing prayers rising to the deities. Interestingly, this ancient resin – possessing anti-inflammatory and antiseptic properties among others – was found in the resting place of a sister of an Egyptian pharaoh from the XIIth Dynasty (19th century BC). On the spiritual side, Frankincense is customarily used for activities like cleansing, exorcism, meditation, invoking positivity and protection, and spiritual elevation. It also appears in biblical references alongside myrrh and is seen in the perfuming of the sanctuary (see Exodus 30:34), accompaniment of burnt and peace offerings (see Leviticus 2:1, 16), and as part of the offerings in the tabernacle’s outer compartment (see Leviticus 24:7).

Myrrh’s applications span from the age-old times of Egypt to today, where it’s used for healing wounds, reducing inflammation, and safeguarding against bacterial infection. Myrrh also carries a symbolic purpose in rites of purification and cleansing to dismantle hexes and curses, or to shield against magical and psychic attacks. In ancient Israel, it was used in temple worship for sanctifying priests, the sacred tent, and kings (see Exodus 30:23–25). Additionally, it played a role in the purification of Queen Esther (see Esther 2:12) and served in embalming rituals (see John 19:39).

Gold, conversely, is celebrated for its anti-aging characteristics, promoting circulation, and brain health. It’s also seen to modulate body temperature and is speculated to fortify the immune system. Golden objects took on significant meaning when fashioned into amulets. In particular, they were believed to primarily shield children from harm, curses, and, notably, the evil eye. Interestingly, gold was the solitary metal incorporated into the priestly attire.

The Magi, it’s worth noting, did not arrive when Jesus was still in the manger. Hence, their visit could have occurred anytime within two years after His birth (see Matthew 2:1–18). The Bible uses the term “magi” to signify an ancient clique of astronomers and priests from the Zoroastrian tradition in Persia. The exact number of Wise Men remains unknown, although tradition often assumes three due to the three gifts.

Why might these intellectual men have embarked on a months-long journey, guided by nothing but a radiant star in the cosmos, to present an infant with the aforementioned lavish gifts? These goods, while precious, might not justify the immense effort required in most perspectives. In my opinion, the real value of these gestures lay in the blessings they carried, possibly accompanied by an array of rituals such as anointment, purification, and protection. These traditional ceremonies could have consisted of deciphering the child’s astrological signatures, conducting health checks – especially given the probable exposure to contaminants owing to the animal presence and potential uncleanliness at the birthplace – and implementing a regimen of natural health remedies, including tonics, teas, and tinctures to safeguard the infant’s wellbeing.

The Child King Flees to Egypt

In the Gospel according to Matthew, several significant events occur. When the Magi, were seeking Jesus they were led to Herod the Great in Jerusalem, asking him about the whereabouts of the newborn “King of the Jews“. This inquiry triggers Herod’s fear of losing his throne, prompting him to hatch a plan to eliminate this potential threat.

Herod initiates a brutal massacre to kill the infant Jesus, resulting in the tragic deaths of thousands of innocent baby boys. This event resembles the story of baby Moses and the Pharaoh. However, divine intervention occurs when an angel appears to Joseph in a dream, warning him of the looming danger and instructing him to evacuate Jesus and Mary to Egypt.

Egypt was a practical choice for a sanctuary, being outside the authority of King Herod. Despite both Egypt and Judea being under the Roman Empire, they were connected by a coastal route named “the way of the sea”, which facilitated comparatively safe and easy travel between these regions. It is believed that Jesus was as old as two years of age when the Magi visited and when his call to escape to Egypt came about.

Another intriguing aspect is the census Jesus’s parents were obligated to attend in Egypt. Some argue that Mary might have still been pregnant, due to inconsistencies in the historical records and insufficient documentation about Jesus (Yeshua). This notion is a conceivable interpretation. However, this also could imply that Jesus could have been just a few days old or potentially several months, according to certain sources. While some find it to be true that Jesus spent a significant part of his early childhood in Egypt, the prevailing belief among most Christians is that he primarily resided in Galilee during his formative years. It’s here that he is thought to have acquired skills in carpentry, following in the footsteps of his earthly father, Joseph.

The Gospel of Luke (Luke 2:22–40) details how Mary and Joseph brought the infant Jesus to the Temple in Jerusalem roughly 40 days after His birth. This act conformed to the book of Leviticus 12, Exodus 13:12-15, among other passages of the Torah, which urge the completion of Mary’s post-childbirth purification ritual and the redemption of the firstborn son. The same scriptural texts suggest that these procedures should be completed thirty to forty days after the birth of a male child. The rites for the male child and Jesus’ inclusion according to this tradition were also necessary.

Following these activities, it’s still plausible that they could have been in Egypt before or following the events. However, it’s more likely they were there beforehand since there’s no record of Jesus in the referred census. A speculation is that He might have been intentionally excluded from the census for His own safety, though this remains a personal hypothesis.

Young Jesus Trained in the Ways of Thoth

Jesus spent a little over 3 ½ years in Egypt as a young child. According to the Book of Revelations 12:1–6, we gain some insight into Jesus’s childhood years, affirming that He spent part of His early life in Egypt. These writings indicate that Jesus resided there for approximately 1266 days, equating to just over three years, five months, and some extra days. The symbolic representation in these verses portrays the woman of the Apocalypse—depicted as being “adorned with the sun, the moon beneath her feet, and a halo of twelve stars” (verse 1)—as a metaphor for the Old Testament Israel. Israel often is depicted as a woman whom God dressed in glory and magnificence in the Old Testament (Ezekiel 16). The twelve-star coronet possibly represents the twelve tribes of Israel (Genesis 37:9-10) and, later in the New Testament, the twelve apostles. In this symbolic depiction, the woman stands for Israel, the dragon signifies Satan, and the male child symbolizes Jesus. The male child’s “raising up to God” is a reference to Jesus’s ascension following His resurrection, allowing the woman to escape into the wilderness (Revelation 12:1–6).

The Wisdom of Jesus in the Temple

In Luke 2:39-52 Mary, Joseph, and Jesus returned to Nazareth after completing everything according to their religious law. There, Jesus continues to grow in wisdom, knowledge, and God’s favor.

We can gain a bit more insight into his childhood from the book The Gospel of Thomas which provides a non-canonical text, illustrating an image imbued with mystique and power. Unlike the traditional biblical narratives, portrays the young Jesus as a boy with supernatural abilities manifesting even at an early age. His childhood experiences involve both miraculous healings and acts that reflect divine wrath. Some stories depict Jesus forming birds from clay and infusing them with life, while others present instances of his divine authority over life and death. This unusual childhood portrayal of Jesus suggests his innate divinity was evident from a very young age, way before his formal ministry began.

While I may not be particularly drawn to this distinct portrayal of Jesus in his youth, it may offer an alternative perspective on human conduct, particularly when presented with exceptional powers unfamiliar to the majority. This narrative suggests that Jesus, just like everyone else, had to develop skills including self-regulation, compassion, and the ability to manage his unique prowess. This transformation depicts him evolving from a potentially destructive, self-centered child to a miraculous healer, mending others, resurrecting a man from the dead, and even healing his sibling, James.

The story somewhat overlaps with Jesus being 12 to 13 years old with his parents on an annual trip to Jerusalem for the festival of the Passover. According to some sources, this was also Jesus’s Bar Mitzvah this also could explain why he was in the Temple and interacting with Rabbis. Jesus remained in Jerusalem while His parents unknowingly began the journey back to Nazareth.

Mary and Joseph go back to Jerusalem and after three days, they find Jesus in the temple, sitting among the teachers, listening to them, and asking questions. Everyone who hears Him is amazed at His wisdom, understanding, and answers. Then, Jesus went down to Nazareth with them and was obedient to them and remained there for some time.

According to the scrolls, Jesus abandoned Jerusalem at the age of 13 and set out towards Sindh, “intending to improve and perfect himself in the divine understanding and to studying the laws of the great Buddha”. He crossed Punjab and reached Puri Jagannath where he studied the Vedas under Brahmin priests.

Adult Years of Jesus Before His Ministry

Numerous readers of the Bible usually assume that Jesus’ education was restricted to carpentry, but a deeper dive into other, non-standard gospel sources suggests a different narrative. A key reference that I will cite often in this discussion is The Gospel of the Holy 12, a book not incorporated in the conventional Bible. This gospel offers a significant understanding of Jesus’ adult life, spanning from around age 12 or 13 to 29 or 30, a timeframe mostly absent in canonical scriptures. Regular Bible readers are aware of the narrative gap following Jesus’ year as a 12 or 13-year-old, which emphasizes his exceptional wisdom at a synagogue. I propose that the wisdom Jesus showcased in the synagogue can be interpreted as evidence of the knowledge he absorbed during his earlier years in Egypt. Even though it was a brief period, it laid the foundation for his early childhood development during life’s most critical years, when the brain experiences significant growth. These years were likely bolstered by his innate capabilities and the advanced education he could have received at the Mystery School.

According to the Gospel of the Holy 12, it’s suggested that Christ’s life, from about 12 to 29 years old, leaves a gap in the standard biblical texts, the canonized Bible. This period marks a significant journey for Christ, where he engages in training and education. His journey begins in Egypt, where he spends multiple years in the Egyptian Mystery Schools. The belief is that he studied under some of Egypt’s most esteemed mystics, magis, and teachers, undergoing rigorous training and intensive study.

Likewise, Moses, known as Musa in the Old Testament, was educated while residing in Pharaoh’s palace. He was instructed by the land’s most revered magi and mystics. Both Jesus and Moses would have received comprehensive training in several areas, including conjuring, incantations, working with elements, altering substances, energy transmutation, and various physical and mental manipulations.

Additionally, other significant Bible figures who traversed Egypt’s “gates”, such as Joseph with his divination cup. These individuals underwent similar profound experiences in Egypt, shaping them into the remarkable figures we remember in the Bible and other religious scriptures.

Much of the symbolism intrinsic to Christ is also intertwined with Horus, an eminent god in Egyptian mythology. They share numerous parallels, from having twelve disciples, being baptized, and walking on water, to delivering profound sermons, enacting miracles, and more. Therefore, the mirroring similarities are undeniably prominent, irrespective of one’s faith in their divinity. To harness and further cultivate such gifts, one would benefit from studying in the same spiritual institutions as these potent deities did previously. Learning teachings from the revered teachers knowledgeable of Thoth teachings, embodying the power of Horus and Osiris, one could potentially exhibit comparable traits and even manifestations, reflecting their striking resemblances.

Post his aforementioned period of study, suggestive references are alluding to his journey to India, where he studied and practiced with yogis. Further on, there’s mention of him engaging with Tibetan monks, learning Reiki, and adapting healing modalities. Subsequently, there’s a noticeable absence in his chronicle until he reaches around the age of 29 or 30. At this milestone, he resurfaces, gets baptized by John the Baptist, who is his cousin and retreats into the wilderness for 40 days. Upon his reappearance, he initiates his three-year ministry, a journey culminating at the cross.

Numerous Gnostic scriptures refer to a unity between Jesus and Mary Magdalene, often referred to as the Sacred Marriage, the Alchemical Marriage, or the Divine Union. Certain texts imply they were married and preached together, while others suggest that Mary Magdalene perpetuated the ministry of Christ after his passing. Her contributions reportedly played a crucial role in disseminating the foundations of Christianity globally.

In the realm of spirituality, miracles and magic are inextricably linked. Yeshua, also known as Jesus, embodies divinity made manifest in human form, mirroring our existence as divine beings venturing on a human journey. He repeatedly emphasized the potential within humanity to perform miracles as he did, and even more remarkable feats. Unfortunately, many forgo this chance to manifest miracles because they question their own magical abilities. I believe that Jesus would want us to evolve into Christ-like figures and operate from our heightened consciousness, otherwise known as the Christ mind.